The Dalai Lama and the Panchen Erdeni are the two
most int bestial Grand Living Buddhas in Tibet and also the
political and religious leaders. They control the political
and religious power of Tibet. It is therefore very important
to understand the attitude of the Dalai Lama and the Panchen
Erdeni towards the relations the Tibet region and the
central government.
1 . The Thirteenth Dalai
Lama's Attitude towards the Central Government of China
The thirteenth Dalai Lama extremely hated the
British and other foreign aggressive forces which meddled
actively in Tibetan affairs by taking advantage of the
declining situation of the late Qing political power. He
called on the Tibetan people to rise and hit back the
British invasion in 1904. Afterwards, the Dalai Lama wavered
for a time due to the error of the Qing's Amban in Tibet and
the combined threats with inducements by the British. He
made some remarks in contravention to the historical facts.
In 1919 the Central Government of the Republic
sent special envoys Zhu Xiu and Li Zhonglian to Tibet. They
met the Dalai Lama and the Panchen Erdeni, explained the
policy towards Tibet by the Central Government of the
Republic, removed previous ill will and doubts, and mediated
between the parties. Through work they made the Tibetan
upper-class personages know the truth, cleared their doubts
and misgivings, thereby enabling the Dalai Lama's attitude
towards the central authorities transformed a great deal,
Before leaving Lhasa Li Zhonglian and Zhu Xiu were given a
farewell banquet in their honor by the Dalai Lama. The Dalai
Lama made remarks in the banquet to the effect that he was
not really pro-British. But he had to take that stand due to
the excessive pressure by the imperial envoy. He was very
grateful to their visit to Tibet. He only hoped that the
President would speedily dispatch his plenipotentiary to
solve the outstanding issues. He vowed to them he inclined
to the interior and desired to seek for the common
well-being of the five nationalities. As to the draft
Convention of the Simla Conference, it could also be
amended. Shortly before Zhu Xiu and Li Zhonglian's entry to
Tibet, the Dalai Lama also sent Khenpos from the three great
monasteries to station in Beijing. They were well received
by the Central Government. In 1924 the Dalai Lama once again
sent Khenpo Kunchok Jungnas to Beijing as the general
representative of the Tibet Office in Beijing (also the
abbot of the Yonghegong Lama Temple). He did a lot of work
in the respect of linking up the relations between Tibet and
the Central Government. The Dalai Lama sent Khenpo Lozang
Pasang from Wutai Mountain to Nanjing to have an audience
with ChiangKai -shek to state his views on Tibetan affairs.
He was welcomed by Chiang Kaishek who sent a letter to the
Dalai lama through him. The letter read that 'Your Holiness
just sent your representative Lozang Pasang coming Nanjing
to state all about Tibetan affairs. I have learned your
holiness to take a broad and long-term view and make up your
mind to turn heart and soul to the party and the state.
Looking into the western-most frontiers, I am greatly
relieved and assured." "U-Tsang (the Anterior and
Ulterior Tibet) is contiguous to powerful neighbours and it
has long been oppressed by the imperialists. Fortunately,
your holiness are deeply conscious of the righteous cause
and are inclined to the interior with deep affection."
The Dalai Lama henceforth once again sent Kunchok Jungnas
and others to call on Yan Xi-shan, Chairman of the
Commission for Mongolian and Tibetan Affairs. He said in
Yan's face that he received the Dalai Lama's letter and
stated three things: "a) The Dalai Lama had no alliance
with Britain. He had to have connections with the British
because of the geographical contiguity; b) The Dalai Lama
was alleged to have hatred for the Hans. That was the result
of misinformation. The thirteenth Dalai Lama has time again
sent officials to the interior of China; c) The Dalai Lama
and the Panchen Erdeni had always had good feelings with
each other. The misunderstanding between them was not the
fault of the Dalai Lama, etc." On September 3,1929
Kunchod Jungnas and others went to the Commission for
Mongolian and Tibetan Affairs and stated Tibetan affairs,
repeating the Dalai Lama's statement. On September 10, 1929
President Chiang Kai-shek received Kunchok Jungnas and his
party. During the meeting, Kunchok Jungnas conveyed the
Dalai Lama's statement to Chiang Kai-shek that is, "no
pro-British, no departing from the Central Government and
welcome the Panchen Lama to return to Tibet." From that
time on, the Tibetan local authorities expressed time and
again the desire to treat the Central Government honestly;
all the Tibetan administrative, military and foreign affairs
will be under the management of the Central Government;
resident official in Tibet be dispatched by the Central
Government; and the draft Convention of the Simla Conference
might be declared in future by the Dalai Lama that it should
be solved by the Central Government of China, etc. In 1930
the Dalai Lama agreed to set up Tibet Offices in Nanjing,
Beiping and Xikang (Khams).The same year the Dalai Lama
received special envoy from the Central Government Liu
Manqing at Norbu Lingkha, Lhasa and conveyed some truth in
his mind in his remarks to Liu:What I hope for the most is
nothing but the real peace and real unity in China...? As to
the Xikang incident, he asked the government not to send
ruthless and tyrannical soldiers to increase the sufferings
of our Tibetan people there. Better send an honest and
upright official to take over the areas concerned. I could
order troop withdrawal anytime. Since all the lands belong
to the Chinese territory, it is unnecessary to distinguish
yours from mine. If armed confrontation continued, I could
not stop the conflict because the Tibetan troops are famous
for its bravery. Moreover, it is extremely worthless to
quarrel between brothers. He also said: The British did try
to entice me, but I knew I should not forfeit the
sovereignty. Since the nature and habits between the British
and us are entirely different and not tolerable. I dealt
with them courteously but without sincerity whenever they
come, However, I have never given them the slightest right.
If only the internal relations are consolidated, the Xikang
(Khams)-Tibet problem would not be difficult to be solved
during the feasts. He urged Liu again and again to surely
convey his letter to Chiang Kai-shek and take notes about
what he said after going back her residence to avoid
forgetting. Up to that time, the relations between Tibet and
the Central Government had gradually become normalized.
2. The Ninth Parched Erdeni's
Attitude towards Central Government of China
In the last years of the Qing Dynasty, the
ninth Panchen Erdeni and the thirteenth Dalai Lama took
concerted actions and commonly resisted the invasion of the
British troops. Afterwards, the contradiction between the
Dalai and the Panchen occurred due to the British
instigation. The Panchen Lama fled to the interior of China
in 1923. After reaching the interior, the Panchen Lama was
accorded a grand reception by various circles. The Panchen
Office in Nanjing was set up in 1929. The founding
declaration of the Office made a brilliant exposition with
regard to the historical origin of the relations between
Tibet and the Central Govemment as well as the changes of
the Tibetan situation in late Qing and early Republic period
and the policy should be adopted towards Tibetan affairs. It
pointed out that "Tibet originally existed in China.
Since the period of the Han and Tang Dynasties, the
relations between Tibet and China had increasingly become
close and intimate. During the Qing period, officers and men
were dispatched to Tibet to defend the frontier. Considering
the ties of history and geography, it is absolutely
impossible for Tibet to separate from China to seek
independence. If China forfeit Tibet, it would be just like
a cart without spoke. Therefore, the relations between Tibet
and China are benefited to both sides when united but hurt
to all when split. This is a matter of course."
"The imperialists even more engaged in economic and
cultural aggression against Tibet. On the one hand, they
incited the independence of Tibet... All these troubles were
made by a handful of pro-British faction. Those people not
only destroyed the ties between Tibet and China, but also
ignored the interests of Tibet itself. They acted recklessly
and blindly. Both the God and human being will be
angered..." On May 5, 1931 the Panchen Lama went to
Nanjipg to attend the National Conference, at which he
delivered a brief speech. On May 10, 1931 he delivered an
important speech entitled 'Tibet is the territory of China'
at the Third Congress of the Nanjing New Asia Association.
The Panchen Lama Looked back the origins of historical
development between Tibet and China, pointed out that
"a)Tibet is the territory of China. If invaded by the
imperialists, it would be not different from one's door
being destroyed by others. In that case, it would hardly
avoid the worries of the teeth without the protection of the
lips. (As the saying goes in China: If the lips are gone,
the teeth will be cold.) b) How to unite the Mongolian and
Tibetan nationalities into the whole Chinese nation? We
should devote a lot of time and energy to carry out these
two things, that is, making conceded efforts from the
central government down to the national of the whole
country." The Great Master Panchen had extensively
toured the interior of China for fourteen years and done a
great deal of work for safeguarding the unification of the
motherland and strengthening the unity of the nationalities.
The Great Master Panchen passed away at Yushu (Jyekundo) in
December 1937. On his deathbed he still did not forget the
unification of the mothetand, He poured out his head in his
will, saying that "The great aspirations in my life to
the support of the Central Government, to the propagation of
Buddhist culture, to the promotion of the unity of the five
nationalities and to the joint guarantee of the prosperity
of the nation. In the last fifteen years or so, l have
extensively toured the interior of China. I am grateful to
the preferential treatment accorded to me,witnessed the
respect to Buddhism and the equal treatment to the Tibetan
nationality by the Central Government. I am greatly consoled
and hence have firmed my conviction... I finally hope our
Tibetans, officials and common people, monks and laymen, to
make efforts for restoring good relations between Tibet and
China in the spirit of national construction by the five
lateralities advocated by the Central Government. The Dzasa
Lamas and the various Khenpos should especially succeed my
aspirations well in order to promote their
realization."
After the demise of the
thirteenth Dalai Lama, the Tibetan local government jointly
chose Rating (Rwa-sgreng) Hutuktu as the regent in 1934. The
decision was approved and Rating was Conferred upon by the
Nationalist Government, After taking charge of the Tibetan
political and religious affairs, he did a lot of work for
safeguarding the unification of the motherland and opposing
the imperialist aggression. After the outbreak of the
Anti-lapanese War, Rating personally led scripture-chanting
ceremonies by the three great Tibetan monasteries praying
for Chinese victory. In 1943 the Kuomintang held its Sixth
Plenary Session. He was elected as an alternate member of
the executive committee of the central committee of that
party, The British imperialists were dissatisfied with
Rating's activities for actively safeguarding the
unification of the motherland. Then they stirred up the
pro-British splitting forces to create 'the Rating
Incident" which once again overshadowed the Tibetan
situation.
It is not difficult to see from the
above-mentioned facts that after the Revolution of 1911, the
Dalai Lama and the Panchen Lama as well as the broad
officials, monks and laymen, of the Tibetan local government
were turned heart and souls to the interior of China. They
all supported the unification of the motherland in their
fundamental stands. Although the British imperialist
aggressive forces hatched one plot after another against
China in that period, the relations between Tibet has not
separated from the jurisdiction of the Central Government of
China and become "an independent country."
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